Sunday, June 24, 2018
Wednesday, 20 August, was the anniversary of Norway's ratification of the ILO Convention 169 on Indigenous and Tribal Peoples
Saturday, March 24, 2018
Marc Weller, Professor of International Law and International Constitutional Studies, University of Cambridge.
Wednesday, September 13, 2017
Statement by the Chair of the UNPFII on the 10th Anniversary of the UNDRIP
September 13, 2017
United Nations Headquarters, New York –
Today marks the tenth anniversary of the adoption of the United Nations Declaration on the Rights of Indigenous Peoples by the UN General Assembly in 2007.
No words can describe the feeling of joy, ten years ago, when the Declaration after thirty long years of struggle in its drafting was finally adopted. With the Declaration, Indigenous Peoples now got an international standard that specifically articulated their individual and collective rights as well as their rights to identity, language, health, education and other issues. Over the following years, the Declaration on the Rights of Indigenous Peoples began to have international and national impact across the world. Some countries now recognise indigenous peoples in their constitutions; others have legislation and policies in place to address historical injustices and promote the rights, identity and worldviews of indigenous peoples. National and regional courts are invoking the Declaration to protect indigenous peoples’ rights. These are good news that we need to learn from and bring forward.
Wednesday, April 26, 2017
"Tenth Anniversary of the United Nations Declaration on the Rights of Indigenous Peoples: measures taken to
implement the Declaration.”
Additional information is on the UNPFII web page and at Cultural Survival.
Sunday, January 29, 2017
More from Stuart Derdeyn
Published on: January 28, 2017 | Last Updated: January 28, 2017 7:12 AM PST
(part of PuSh Festival)
Feb. 4, 8 p.m. | Queen Elizabeth Theatre
Tickets and info: $25-$45, at Ticketfly.com
In September 2016, DNA testing results reported from a University of Copenhagen study lead by evolutionary geneticist Eske Willerslev proved Aboriginal Australians are the oldest continuous civilization on Earth.
Tests of modern populations in Australia and Papua New Guinea revealed an unbroken civilization over 50,000 years old. These findings corroborated oral histories recounting ancestors leaving Africa and migrating some 75,000 years ago, around 25,000 years earlier than those who would settle in Europe, Asia and the Americas.
Sometimes it pays to ask. You might learn something.
“The truth is that in everyday life in modern Australia, you don’t hear much of anything about Aboriginals, or indigenous culture, in mainstream news media,” said Fred Leone of Black Arm Band, which is presenting the show.
“You mainly hear the negatives in terms of culture. So we came together to play a part in the need for there to be a dialogue moving forward about our cultures.”
Saturday, July 16, 2016
While the Australian Law Reform Commissions’s 1986 report on the use of customary law for Aboriginal people was a great initiative, it was, in hindsight, a notion well before its time. Although 30 years have elapsed since the report was published, its recommendations have, by and large, been ignored.
Few in Australia understand the context and true meaning of customary law. Denials of its validity are often based on ignorance or on specific examples devoid of context; the severity of “spearing” for example, as being contrary to human rights norms.
This is akin to rejecting the common law based solely on, say, the use of lethal injections to execute prisoners in the United States.
Sunday, April 17, 2016
The Other Slavery: The Uncovered Story of Indian Enslavement in America, by Andres Resendez
"In 1839, Captain John Sutter arrived in California and began acquiring Native American slaves from several nations to work the land he purchased. He eventually owned several hundred "Indian slaves," whom he treated notoriously badly even by the standards of fellow slave-owners. The circumstances that let Sutter keep these slaves in an ostensibly free territory are part of the complex political and social forces that Andrés Reséndez sets out to unpack in The Other Slavery. But if the book makes anything clear, it's that the single organizing force was simple: greed, and an absence of empathy that meant a slow genocide for the victims."
Continued here: http://www.npr.org/2016/04/17/471622218/horrors-pile-up-quietly-in-the-other-slavery
Saturday, November 28, 2015
The New York Times article is here http://www.nytimes.com/2015/11/28/us/politics/supreme-court-justice-intervenes-in-native-hawaiian-election.html
Monday, September 07, 2015
A Canadian perspective on the UN DRIP.
Published September 02, 2015
Friday, August 21, 2015
In 1937 George Orwell said that coal mining was the ‘metabolism’ of western civilisation. What he meant by this striking metaphor was that coal was the catalyst for an earlier industrial revolution, just as enzymes act as the life-sustaining catalyst within the cells of living organisms to maintain life. If Orwell were alive today however he would have good cause to reformulate his perceptive observation. For modern mining-the extraction of oil, gas and rich minerals, including, again, coal-is now the alchemic catalyst driving the metabolism of 21stcentury economic globalisation. Unfortunately however the consequences and effects of modern mining take on a very grim symbolism in relation to the chemical metaphor referenced above. For rather than sustaining life on the planet, instead, much of 21st century resource extraction now acts as the catalyst in obliterating unique and diverse life systems- in particular, traditional peoples and societies- by harmful extractive processes and practices, and the cumulative social, environmental and cultural impact of those processes.Continued here: http://www.counterpunch.org/2015/08/20/the-economics-of-exploitation-indigenous-peoples-and-the-impact-of-resource-extraction/